
Ching-Yueh Roan, Architect and Novelist
Wei-Li Yeh, Artist
Winsing Art Place (1/F. 6, Lane 10, Lane 180, Section 6, Minquan East Road, Neihu District, Taipei City)
$350 (including bookstore entrance fee, one drink)
Unrestricted
“How do you continue to believe in yourself? How do you prove to the world that you truly experienced and heard it? That is why I take pictures.” For American contemporary photographer Nan Goldin, photography is not only a medium of creation,but also a way to remember, to heal herself, and to convey her voice to the world. At the age of 14, facing the pain of a family member’s death, Goldin left home and began her life of rebellion against institutions. In 1968, guided by a school teacher, she explored a camera for the first time, opening the path to her photography. Her photographic style stood apart from the mainstream at the time. Her work unabashedly documented New York landscape in the 1970s and 1980s, exploring people living in volatile, fleeting environments, and while revealing the intimate lives that were little known in that era.
The Winsing Arts Foundation is honored to invite architect and novelist Ching-Yueh Roan, together with artist Wei-Li Yeh, for a dialogue. This lecture, through the professional perspectives of the two speakers, will discuss Goldin’s work in relation to the context and development of contemporary art, as well as the spatial-temporal messages her photography seeks to convey. They will take a broad view of Goldin’s creations and explore how, in a chaotic and unstable time, she used photography to capture the desires in people’s lives. Roan and Yeh will also share with the audience their encounters with Goldin’s works in the 1990s, and the impressions those encounters left.
In her artistic career, Nan Goldin’s most famous series, The Ballad of Sexual Dependency, captured the lives of New York’s underground subcultures from the 1970s to the 1980s. Architect and novelist Ching-Yueh Roan first came across this series’ photo book in the mid-to-late 1980s and began to paying attention to this artist. From the era’s shifts in the 1970s and 1980s—such as the energy crisis, various cultural movements, and the emergence of AIDS—Roan discussed Goldin’s role in the era and the impact of her work. He also examined her work from a writing perspective: “In her photography, she uses a perspective between first-person and second-person. The first-person aspect is like she is writing a diary, documenting her emotional relationship with Brian. At the same time, she records her friends around her, adopting a second-person perspective, as if talking directly with them. They trust her. It is not an objective third-person record, but rather like a one-on-one portrait. I find this method of recording, between first- and second- person perspectives, very interesting because it subverts the early notion of photography as an objective recording device. Contemporary artists break that objectivity. She allows her subjectivity to intervene. This is the artist’s own testimony—it is indeed her diary.”
During the lecture, Roan mentioned several female photographers, including amateur street photographer Vivian Maier, Diane Arbus, who challenged taboos and photographed marginalized individuals, the controversial Sally Mann, who photographed her own children beyond conventional perceptions of childhood, and Cindy Sherman, who made herself the subject in theatrical scenes with costumes. Through the perspectives of these photographers, he revisited Goldin’s documentary photography. Yeh, using these photographers as references, shared how photography as a tool conveys emotion and intimacy, and mentioned the common themes discussed between Larry Clark, who specializes in photographing marginalized youth, and Goldin. “When re-reading her work, I actually discovered many fascinating things, especially in relation to the digital transformation of photography in our current lives, and how modern people use information. The technological development and various evolutions of her work have led us to read her images in completely different ways,” Yeh shared. He noted that in today’s era of smartphone digitization, we continue to convey very similar images—everyone wants to share the most perfect and intimate moments, which can truly prove our existence, just as Goldin sought to demonstrate the importance of existence.
