
Tse Ying Chun 3rd Architect of Building Studio
Nguyen Ching-Yue Architect, Curator, Writer
Wen Shin Art Center (No. 6, Lane 10, Lane 180, Section 6, Section 6, Minquan East Road, Neihu District, Taipei City)
3/06 AESTHETICS: FROM “SHENZHIZIDI” TO “LIKE THIS KIND OF ASTHMA AND IMASHIROGAKI”
◆ 3/13 Ordinary buildings: from “People's Buildings” to “People's Cities”
3/20 Yes/None: From “Mutually Focused” to “Participatory Architecture”
3/27 Imagining a Future Civilization: Tribal, Community, Sustainability
Topic Sharing: 45 minutes
Conversation: 45 minutes
QA: 30 minutes.
One lecture is $500, four-course package is $1800. 20% discount for students with student ID card (valid student ID must be presented for admission)
This event can be purchased at the bookshop with an invoice and a discount on the day book store is 150 yuan
After the Great 921 earthquake, Xie Yingchun and the Shao tribe rebuilt their homes. Xie Yingchun not only led fundraising and construction, but also persisted in this mechanized world. He still uses low-tech methods to respect the weak workforce, regardless of men and women. He believes that all individuals and families can help each other. Build your own home.
Using his experience in building construction in this earthquake, Xie actively entered the impoverished countryside of China, helping farmers in need of housing to build their own homes. After the 2008 Wengchuan earthquake, the mountains of Mao County, which are mostly Tibetan, Qiang, and other ethnic minorities, carried out the reconstruction of more than 50 Yangliu villages. After the Wengchuan earthquake in 2008, the Qian people participated in the construction of more than 50 people. Build and restore or perpetuate original beliefs, rituals, and the autonomy of the inhabitants as a primary goal of architecture.
The most fundamental difference between Hsieh Ying Chun and other architects is that while using industrialized building methods, they avoid reliance on high technology and special materials, stick to a simple process of materials and construction, and try to obtain natural ecological materials from the vicinity, such as stone, bamboo, etc., in a simple, low-tech way. A smart, cheap, and mutually supportive way to encourage people to cover their homes. In addition, allowing users to participate in covered houses not only saves construction costs, but also enables vulnerable people to build self-esteem and confidence by participating in the construction, but also critiques and solutions to the current phenomenon of overly capital- and technology-driven construction through this practical building system.
When star architects are now considered the meaning of architects, Xie Ying-chun's appearance and work not only made people rethink the social significance of architecture, but even wonder if architecture can save the world.
What is a city? Hsieh believes that "people's buildings, when gathered together, form a city." In this context, residents constrained by various conditions express their desires through resistance, such as the numerous unpermitted structures across Taiwan or the squatting of the abandoned Torre David in Venezuela. These actions bring a unique identity to each city. Similarly to building houses, Hsieh's vision for a city begins with creating an open public framework where residents can freely express themselves. Only then can it be called a "people's city."
In today's complicatedly interconnected world, architecture has become increasingly specialized, making houses into commodities where users can only passively choose. Housing that cannot be freely adjusted according to needs will eventually face replacement, unlikely to become a long-term "home" for residents. Hsieh emphasizes the concept of user participation, proposing an "open system" and "simple technology" to transfer control from designers to residents - a concept of "non-action" on the end of designers. However, why is this universally applicable system only realized in certain conditions (such as disaster areas) or among specific groups (such as the disadvantaged)? How can it withstand the challenges of the modern economic system? Or, how can it be made to work for the middle class? And can the term "people" encompass the possible contradictions among different groups? After all, in the real world, people are divided by classes or various conflicts and oppositions.